I have to admit that I am a
Christmas junkie. And not for the
reasons that you might assume when you first hear that I am a pastor. I just love the season! I love fresh baked cookies that seem to only
find their ways out of recipe books in the weeks between Thanksgiving and
Christmas. I love the aroma of evergreen
and the beauty of green and reds around the house and halls. Our ornament box contains several that I
colored and pasted in elementary school. I even enjoy a good fruitcake and really enjoy egg nog (minus the
rum). And the music. Whether hymns, carols or merely songs about
snow and sleds. Some of you might
remember Singing along with Mitch Miller and the Gang. I grew up listening to his Chrismtas record –
and now I play the CD every year!
But deep down, and all around, we
know there is something more, something deeper, to this season than cookies,
greenery and merriment. We discover our deep-seated values. We find what is most important…what drives us.
If what brings us together tonight
is the word, “conservative” let’s think for a moment what that implies. What exactly are we trying to conserve? It is our deep-seated values that we long to
share with others. The values that are
not personal, but that we believe ought to be shared by neighbors and
fellow-citizens. We value family,
especially the importance of the household, or nuclear, family. We don’t want to see the definition of family
changed, as we recognize the importance of a mother and father together raising
children in a safe, loving home. And at this Christmas season, we long for
family to expand beyond our own four walls as we travel great distances to be
with those who are also family.
Our value of freedom also arises
during this season. As we wish for
peace, I think specifically of Norman Rockwell’s famous “freedom from fear”
painting, featuring a mother and father tucking in their 2 young sons, who
sleep peacefully, blissfully unaware of the pain, hurt and fear that others
their age around the world face as they lay heads on pillows.
But Christmas is even deeper than
the values of family and freedom, as important as those are. And we are wise, in our increasingly secular
culture, to remind each other of the most important element of Christmas, as my
son says as he looks into our tabletop nativity set – the little Lord
Jesus. Christmas is about Jesus. We know and we say it, “Jesus is the reason
for the season.” But what does that
really mean? I fear that for many, the
real reason for the season is merely an emotional reaction to a cuddly baby boy
born to a carpenter and his young wife.
Who doesn’t love babies? Others
are quick to fast-forward to this baby’s adult teachings and influence. But could there be more to Christmas than a
baby or a pre-requisite to adulthood?
What does the manger say to a group gathered around influencing politics
and culture with conservative values?
Can I suggest three ways that we might consider this season, of what is
implied by the meaning of Christmas?
- God is interested in politics. Contrary to the philosophers of the 18th century, God is not merely watching the affairs of earth from a disconnected and safe distance. God is active and involved. He cares. He hurts with victims and is angered by perpetrators. AT Christmas, we see God entering humanity, getting his hands dirty, and confronting social and political abuses. He speaks the truth to Kings and Governors. God cares about peace and justice, right and wrong, society and government. And he got involved! We like this. In this respect, we feel like we are doing God’s work as we also get involved in politics. But the next two might challenge us.
- God engaged politics from a highly unlikely position. If we had positioned Jesus for influence, we would have birthed him in Rome. If necessary, Jerusalem. But not the tiny village of Bethlehem, and definitely not a stable. We would have chosen powerful Roman parents, maybe a wealthy Jewish family, but not a poor carpenter. We would have directed the angels to announce his birth to the town elders, not shepherds. We would have chosen senator-material disciples, not fishermen.
- Jesus changed the world through a position of weakness, by giving his own life away. We tend to value strength, and when absolutely necessary, the taking of life. But in Jesus, we find a consistent theme. From a humble birth, to a quiet upbringing, even his teachings promoted giving. We influence more by serving than by being served, by giving more than receiving. When we give our lives away, we find gain a life better than we could imagine. We do not “Lord our influence over others,” which is the Gentile way. And we see this as the Son of God gave up the comfort of heaven for the discomfort of earth, serving and giving all along the way, even until he breathed his last, on our behalf.
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